Jennifer C. Nash,
"On Difficulty: Intersectionality as Feminist Labor"
(page 4 of 4)
Finally, my hope is that new explorations will invite us to
interrogate difficulty more generally. Difficulty has long stood at
the heart of academic enterprises. One of the great insights of
feminist theory has been disrupting the idea that theory is necessarily
abstract, removed from the experiential. Yet our work on
intersectionality is increasingly invested in complexity and celebrated
for its difficulty.
It seems to me it is worth asking how intersectionality's
institutionalization has led to its "complexity." When the Combahee
River Collective, Frances Beale, Deborah King, and others articulated
their own versions of intersectionality in the 1970s and 1980s,
complexity was not the virtue they were celebrating. Instead, they were
invested in giving a name to subject positions that had long been
unnamed. Theory-making isn't an exercise in opacity, or at least it
needn't be, nor does it need to be a celebration of complexity for
complexity's sake. As we continue to imagine intersectionality, it is
worth asking how the fetishization of intersectionality's difficulty and
complexity can operate as a pernicious tool of exclusion, one which
silences the very voices it intends to project.
Endnotes
1. Difficult Dialogues was the name of the 2009
National Women's Studies Association Conference which focused on
intersectionality. [Return to text]
2. Leslie McCall, "The Complexity of
Intersectionality," Signs 30.3 (2005):
1771. [Return to text]
3. Hae Yeon Choo and Myra Marx Ferree, "Practicing
Intersectionality in Sociological Research: A Critical Analysis of
Inclusions, Interactions, and Institutions in the Study of
Inequalities," Sociological Theory 28.2 (June 2010):
129. [Return to text]
4. Ange-Marie Hancock, "Intersectionality as a
Normative and Empirical Paradigm," Politics & Gender 3.2 (2007):
250. [Return to text]
5. Choo and Ferree, 130. [Return to text]
6. Kimberlé Crenshaw, "Demarginalizing the
Intersection of Race and Sex: A Black Feminist Critique of
Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,"
University of Chicago Legal Forum (1989):
149. [Return to text]
7. Peter Kwan, "Complicity and Complexity:
Cosynthesis and Praxis," Depaul Law Review 49 (2009): 687. See
also Dorthe Staunaes, "Where Have All the Subjects Gone? Bringing
Together the Concepts of Intersectionality and Subjectification,"
NORA 11.2 (August 2003). [Return to text]
8. Staunaes, 103. [Return to text]
9. Hancock, 251. [Return to text]
10. Joan Acker, "The Missing Feminist Revolution
Symposium," Social Problems 53.4 (Nov. 2006): 446. [Return to text]
11. Adrienne Rich, "Notes Toward a Politics of
Location," Blood, Bread, and Poetry (New York: W.W. Norton and
Company, 1986). [Return to text]
12. Julia S. Jordan-Zachery, "Am I a Black Woman
or a Woman Who Is Black? A Few Thoughts on the Meaning of
Intersectionality," Politics and Gender 3.2 (2007):
258. [Return to text]
13. Gill Valentine, "Theorizing and Researching
Intersectionality: A Challenge for Feminist Geography," Professional
Geographer 59.1 (2007): 14. [Return to text]
14. While Kimberlé Crenshaw coined the term
"intersectionality," black feminists have long been interested in
studying the interplay of structures of domination. See, for example,
Deborah K. King, "Multiple Jeopardy, Multiple Consciousness: The Context
of a Black Feminist Ideology," Signs 14.1 (Autumn 1988): 42-72;
Frances Beale, "Double Jeopardy: To Be Black and Female," Black
Women's Manifesto (New York: Third World Women's Alliance, 1975);
The Combahee River Collective, "A Black Feminist Statement" in Words
of Fire: An Anthology of African-American Feminist Thought, ed.
Beverly Guy-Sheftall (New York: W.W. Norton, 1995). [Return to text]
15. Darren Rosenblum, "Queer Intersectionality
and the Failure of Recent Lesbian and Gay Victories," Law and
Sexuality 4 (1994): 89. [Return to text]
16. Darren Hutchinson, "Identity Crisis:
'Intersectionality,' 'Multidimensionality,' and the Development of an
Adequate Theory of Subordination," Michigan Journal of Race and the
Law (2001): 311. [Return to text]
17. Jerome Chang and Robert Culp, "After
Intersectionality," University of Missouri Kansas City Law Review
71 (2002): 485. [Return to text]
18. Kimberlé Crenshaw, "Mapping the
Margins: Intersectionality, Identity Politics, and Violence Against
Women of Color," Stanford Law Review 43.6 (1991), 1244 n.9,
emphasis is mine. [Return to text]
19. Zine Magubane, "Which Bodies Matter? Feminist
Post-Structuralism, Race, and the Curious Theoretical Odyssey of the
Hottentot Venus," Gender and Society 15.6 (December 2001):
817. [Return to text]
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