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Negotiating Integration: Black Women at Barnard, 1968–1974

Concluding Remarks

In 1973 the black floor at Barnard was eliminated because the New York State Board of Regents declared housing based on race illegal. 1 What legacy did the pioneering women of 1968 to 1974 leave behind at Barnard? I began this project wanting to look at the ways in which the integration project at Barnard has stagnated and try to understand why. In reading Christine L. Edwards’s essay “The Dilemma of the Black Student in the White University,” I was struck by just how much I could identify with her experiences as a black Barnard student even though I will graduate from Barnard exactly 30 years after she did. After completing my research, however, I have learned that the integration project at Barnard has not been stagnant and in actuality the black women who have been at Barnard before me, particularly those who were here from 1968 to 1975, have been active in forcing Barnard to examine its ideas about what integration means and what is ultimately the goal of integration.

Their influence on Barnard can be found in the current Barnard mission statement, which in part reads, “Located in the cosmopolitan urban environment of New York City, and committed to diversity in its student body, faculty and staff, Barnard prepares its graduates to flourish in different cultural surroundings in an increasingly inter-connected world.” 2 Here we see that Barnard takes as one of its primary goals the promotion of diversity. While the black women who were at Barnard were not the sole reason that the college began to move away from assimilation and toward the valuing of diversity, their presence and activities were very influential in promoting this shift. Their desire not to give up their identity in order to gain access and opportunity has a great deal to do with why Barnard is the school that it is today.

The school that Barnard is today is not the school it was 30 years ago. Barnard, in my opinion, is not where it needs to be. However, to say that the integration project at Barnard is stagnant is to deny the profound influence that black women have had on the shaping of this institution and their centrality to its history.

Black women have an incredibly rich history at Barnard. This project really has been the very beginning of what should be a larger socio-historical project to delve into and understand their contributions to this community.

Bibliography

Primary Sources

Interviewees

Karen Butler, class of 1973 (graduated 1974)
Sylvia Farrington, class of 1975 (degree pending completion)
Rhonda Harrison, class of 1989
Mila Oden Jasey, class of 1972
Tara Jefferson, class of 1992
Barbara LaBoard, class of 1973
Delsia Marshall, class of 1978
Jonette Miller, class of 1974 (left 1973)
Frances Sadler, class of 1972
Marsha Simms, class of 1974
Haratia Trahan, class of 1974
Joyce Theobold, class of 1991
Katherine Wilcox, Barnard professor and administrator
Dara Williams, class of 1978

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Barnard College. Barnard Mission Statement (accessed 23 April 2003).

———. Different Voices: The Experiences of Women of Color at Barnard. Higher Education Opportunity Program, Spring 1997.

———. Indivisible . New York: Barnard College, 1996. Documentary on black students at Barnard.

Bogin, Linda. “Peterson Answers BOSS Draws Record Audience.” Barnard Bulletin, 5 March 1969, 1.

Barnard Organization of Soul Sisters. “A Manifesto of the ‘Barnard Organization of Soul Sisters.'” Barnard Bulletin, 18 December 1968, 3.

———. “BOSS Manifesto.” Barnard Alumnae Magazine, Spring 1969, 8.

———. “BOSS on Racism.” Barnard Bulletin, 12 March 1969.

Edwards, Christine L. “The Dilemma of the Black Student in the White University: Case in Point, My Four Years at Barnard College.” Barnard College Archives.

Gilbert, David. “Crazy about Black Power: Hysteria Linked with Slogan.” Barnard Bulletin, 1 December 1968, 2, 7.

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Smith, Ruth. “Lawton Recommends Policy for Black Floor Be Upheld.” Barnard Bulletin, 24 February 1971, 1.

Speeches from Black Alumnae Reunion, 30 May 2002, and Sankofa Dinner given by the Black Organization of Soul Sisters, 11 November 2001. Barnard College Archives. Videocassette.

Stein, Susan. “BOSS Asks Student Body for Support.” Barnard Bulletin, 12 March 1969, 1.

Summers, Dona, et al. “Barnard Curriculum Ignores Negro Culture.” Barnard Bulletin, 7 February 1968.

Williams, Paulette. “Black Students: North and South.” Barnard Bulletin, 17 April 1968, 3.

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Guy-Sheftall, Beverly. “Black Women and Higher Education: Spelman and Bennett Colleges Revisited.” Journal of Negro Education 51.3, The Impact of Black Women in Education: An Historical Overview (Summer 1982): 278–87.

Higginbotham, Elizabeth. Too Much to Ask: Black Women in the Era of Integration. Chapel Hill: University of North Carolina Press, 2001.

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———. “The Racial Integration of the Seven Sister Colleges.” The Journal of Blacks in Higher Education 19 (Spring 1998): 104–108.

———. “The African American Female Elite: The Early History of African American Women in the Seven Sister Colleges, 1880–1960.” Harvard Educational Review 67.4 (Winter 1997): 718–56.

Blacks in Higher Education

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Elam, Julia C. Blacks on White Campuses: Proceedings of a Special NAFEO Seminar. Lanham: University Press of America, 1983.

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Other References

Boyd, Valerie. Wrapped in Rainbows: The Life of Zora Neale Hurston. New York: Scribner, 2003.

Kelley, Robin D. G. Race Rebels: Culture, Politics, and the Black Working Class. New York: Free Press, 1994.

McAdam, Doug. Political Process and the Development of Black Insurgency, 1930–1970. Chicago: University of Chicago Press, 1982.

Rimer, Saundra. “Colleges Find Diversity Is Not Just Numbers.” NewYork Times, 12 November 2002.

  1. Felice Rosser, “Barnard’s Black Women,” 5.[]
  2. Barnard Mission Statement, http://www.barnard.edu/about/mission.html (accessed 23 April 2003).[]